Deacon Mark Dillon's Blog

Love One Another As I Love You

What a daunting command Jesus leaves us with this morning: “Love one another as I love you.”  Sharing of ourselves as Christ did, with a self-emptying love, is the greatest expression of love there is.  It comes from a choice we make togive our self completely to others; and in doing so share the joy that is our love.  I think we learn a lot about God’s love for us, and how to live his command, by observing His love at work in others.

This past March, while Philadelphia enjoyed summer-like weather, several states were rocked by a series of devastating tornados. You may remember the stories about it in the national news. As one tornado thundered across Indiana, Stephanie Decker gathered her son Dominic and daughter Reese into the basement of their home. She huddled them under a comforter and then laid her body on top of them.  When the winds of the tornado hit their house they were blowing at 175 miles-per-hour.  The house was leveled in seconds and debris rained down on top of Stephanie.

After the tornado passed Stephanie realized that she couldn’t move.  But her children were unhurt.  She sent 8 year old Dominic to get help and, within minutes, a neighbor found Stephanie under a pile of rubble.  Her legs were crushed by the aftermath of the storm.

Stephanie remembers every terrifying moment of that ordeal – right up to the point of being rushed to the local hospital for emergency surgery.  When she woke up from the surgery, having suffered 7 broken ribs and the loss of her left foot and right leg, her husband Joe told her that she was a hero: their children were alive because of her self-sacrificing love for them.  Breaking down in tears Stephanie said it was just her instinctive reaction to protect the childred she loves so much.  There was nothing she wouldn’t do to keep them safe.  As long as they were safe, she said, she was OK with anything that happened to her.

Stephanie will be the first to tell you that she’s no hero.  She much prefers the simple title of “mom” – because she believes that title fits her best.

The love a mother has for her children mirrors the love God has for his Son and for all of us, His children. If a parent could love her children so much that she is willing to face death to protect them – think about how much more than that God loves his only Son.

Now here’s the part that is truly astounding:  We are so loved by God that he was willing to sacrifice his only Son, Jesus, for our salvation.  It’s hard to fathom the depth of love it takes to do that for us. That’s why St. John tells us: “In this is love: not that we have loved God, but that he loved us and sent his Son to free us from our sins.”

That’s the point Jesus wants us to understand today when he said: “I told you this so that my joy may be in you and your joy may be complete.”    Christ’s self-emptying love makes it possible for us to understand and experience the joy that comes from sharing our love in the way Jesus shares his. By appreciating the depth of Our Lord’s love for us, we know how to share our love with others, even if it sometimes requires a very personal sacrifice.

Stephanie Decker knows that love is not something we possess – it possesses us. She got it!  When Jesus tells us that “…it was not you who chose me, but I who chose you,” he is telling us that we are the ones, now, and forever who are possessed in his love.   The love Christ has for us is found in the complete giving of himself on the cross.  Not just for those who believe – but for everyone.  In Jesus there is no partiality or favorites – his love possesses us!  All of us—you, me, and everyone!

“Love one another as I love you.”  To do that means we must love without conditions or limitations.  It means loving without judging or measuring or expecting a return for sharing our love with others. It means emptying our self in the way Jesus did in order to experience the love that possesses us to put aside our own wants and place the needs of those we love first, regardless of the sacrifice demanded of us.

To love, St. John tells us, is to know God; and it’s in sharing Christ’s love that we come to know the Father.

This weekend we commemorate Mother’s Day as we approach the end of the Easter season. What better time is there to share the joy of God’s love for us with someone you know?
-  Take a few minutes to think about the times in your life you’ve encountered the depths of God’s love.
-  Then think about who you would most want to share that love with right now;  And ask yourself:

-  What do I have to do to make that happen?

The answer to that last question is simple. The only thing you need to do to is to keep Our Lord’s command:

“Love one another as I love you.”

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There’s a Shepherd in Each of Us

Being a shepherd is not a glamorous job and it’s certainly not an easy one.  It’s hard, physical work that requires 24 hour vigilance.   Being a Good Shepherd is even tougher.  A good shepherd not only herds his sheep, he knows the needs of each one of them.  He knows how to care for them; how to nourish them and protect them from all sorts of predators that lurk in waiting.

I recently read an article about a joint study conducted by Harvard and Columbia Universities that covered 20 years of data.  The study tracked over 1 million fourth grade students into their early adulthood.  It focused on the difference that was made in the student’s life from being assigned a highly rated 4th grade teacher. The difference between having a strong teacher or a poor one was dramatic – much like the difference Jesus describes between having a good shepherd or a hired hand tend your sheep.

Students assigned a “good” teacher were 1.25% more likely to attend and graduate from a 4 year college.  They will earn, on average, $25,000 -$50,000 more in their lifetime and will be less likely to become pregnant or to father a child as a teenager. Interesting enough, the study also showed that students assigned a poorly rated 4th grade teacher had an experience that was equivalent to missing 2 days of school every week of the school year.

Jesus the Good Shepherd teaches us a lesson in leadership that’s centered on serving others.  In St. John’s gospel Our Lord gives us a model of selfless service to follow. The good 4th grade teacher is very much like Jesus, the Good Shepherd.  Good teachers place service (in the work of educating our children) ahead of the stature associated with more glamorous occupations.  They know each of their students on a personal level and go out of their way to help struggling students keep up with the rest of the class. Good teachers, like good shepherds, tirelessly help everyone in the class succeed and they never play favorites.  Although their efforts may be unseen to others, the shepherding results achieved by a good teacher are clearly visible.

Each of us at times needs the reassuring guidance of Jesus, our shepherd in our life. But sometimes he calls us to be shepherds to others who need our direction, our care or our protection. Our Lord asks us to recognize that the gifts and abilities we’ve received from God have been entrusted to us to fulfill our own vocation as a ‘good shepherd’ to our brothers and sisters.

As parents, we shepherd our children in developing the moral values they need to live a good life and avoid the wolf-like perils of sin in the world.  At times, we are the voice of the shepherd warding off those who target the rights of the unborn and the helpless in our society.  We embody the care and concern of Jesus, the good shepherd, when we freely give of our self in taking care of those who are isolated from us by sickness or despair.

It’s no coincidence that the Church has designated today as “World Day of Prayer for
Vocations.”  We need more shepherds! We often think that praying for vocations means praying for someone else to accept the call to the pastoral service of a religious or priestly life.  But it’s much more than that.  Today we also offer our prayers for each other, the “lay” shepherds of the world: the teachers, the doctors, policemen, parents, civil servants, volunteers and everyone who places some part of their life at the service of others.

The task of shepherding is selfless and demanding work. Jesus asks us to be the visible
face of the Good Shepherd in the world. He challenges us to move beyond our fears and self-interests by bringing his compassion and concern to those who need it – our family, our friends, and our neighbors.

As you think about how God has asked you to help him in shepherding his flock
-      Consider whether your actions are more like those of a good shepherd or of a hired hand,

-      Ask God to give his wisdom and perseverance to the men and women who have dedicated their lives to doing His work in the world, and

-      Pray that each of us will heed the call to our own “shepherding” vocation.

We have the model of Jesus the Good Shepherd to follow. And if we follow it, like the good 4th grade teacher, each one of us can make a dramatic difference in the lives of those entrusted to our care.

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Living With Integrity

One of the virtues that is the most challenging to cultivate and sustain is personal integrity.  It’s that quality in us that knows what is “right” and will not let us compromise our beliefs by doing anything else.

I recently read an article about a high school science teacher in a small Midwest town who assigned her students a project.  It was relatively straight-forward: collect a sample of 20 leaves from area trees and write a report on what can be known by observing the leaves. The teacher gave her students only one instruction: All of their work had to be original and not lifted from published sources.

When the projects were turned in the teacher discovered that 28 of her 116 students “cut and pasted” into their reports material obtained from Wikipedia.  She gave each of those students an “F” which meant some of them would fail the course.

Well, this riled the parents of the offending students. A group of parents complained to the school board and threatened a lawsuit. Bowing to their pressure, the school board ordered the teacher to ignore the use of outside sources, re-grade the projects and change the grades given to those students.  To her credit, the teacher refused to do so and resigned.

Appearing before the school board at its next public meeting the teacher said: “This is not just about a science project.  We’re teaching more than that.  We’re teaching these students to be honest people, to have integrity, and to be good citizens. We should not expect or accept anything less.”  Sadly, her plea fell on deaf ears.  After the meeting the teacher was stopped by one of the students who cheated on the project.  That student just sneered at the teacher and said…“we won!

Like it or not, we live in a society that places personal advancement and material gain ahead of being true to our beliefs and values.  It’s all too easy to rationalize moral wrongs (like cheating) by believing “everybody does it” so it must be alright to do.  How often does society praise the person who passionately tries to win at any cost, while ridiculing the one who lives with integrity by professing his beliefs in what he says and what he does? Both of those people have the same level of passion for what they do, but only one mirrors the integrity we try to teach our children.

Accepting attitudes and actions that we know are wrong gradually destroys personal, social and political integrity.  By silently condoning actions that lack the conviction of our beliefs we are slowly led to the edge of a moral abyss. That’s just what Jesus is reacting to in today’s Gospel.

Merchants who pursue self-interests and profits have turned his Father’s temple into nothing more than ‘common space’ that disregarded its sacredness.  That gets our Lord really passionate. He is outraged by the desecration of the temple and by merchants who cheat the poor.  He acts passionately and deliberately to restore the integrity of the Temple and return it to its true purpose.

Living a Christian life means it’s not enough for us to just “go through the motions.”  Getting ashes on our foreheads on Ash Wednesday lacks integrity if we aren’t prepared to follow-through by living the words God speaks to us: “Repent and believe in the Gospel.” Real integrity demands that we become passionate, just like Jesus was passionate, in putting our beliefs into practice; by doing and supporting what we know to be right.

What Jesus did in the temple we should do in our lives:  Drive away the merchants who try to sell us on beliefs and values that are contrary to what we know is ‘right’.  Get rid of the  modern day money-changers who never miss a chance to short-change us by suggesting it’s ok to make our lives less than what God created them to be.

Like the high school science teacher, we need to withstand the challenges of those who demand that we accept behavior and actions that we know are wrong. If we truly believe in respecting the dignity of each person — do we show it in how we interact with our coworkers; in how we honor our marriage vows; or by how we select our leaders?  Our actions need to profess what we believe.

Lent is a time of personal scrutiny; a time to take a deeper look at how we live our life and to address the things we may have done that compromised our integrity.  It’s a time to consider how we can put into practice, here and now, the values demonstrated by Jesus in the Temple. It’s a time to repent and cleanse our personal temples.

As we near the half-way point of this holy season of Lent, spend a few minutes with your family talking about this Sunday’s scripture readings. Reflect on:

- The Ten Commandments God gave Moses for the salvation of his people;

- The psalm that directs us to where we will find the words of everlasting life and;

- The Gospel zeal for living in a way that is faithful to our beliefs.

Then we may more clearly see and understand how Jesus calls each one of us to live with personal integrity by practicing what we believe.

 

 

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The Miracle of Forgiveness

“They were astounded and glorified God saying: We have never seen anything like this.” 

I hope you paid close attention to Sunday’s readings because this is one of those weeks when each reading clearly reveals the depth of God’s love for us. In the gospel we just heard, Jesus uses a miracle at Capernaum to show us his unconditional love and the promise of new possibilities.  Jesus’ healing of the paralytic gave the man a fresh start and a chance to experience again the goodness of life.  

Of course I’m not speaking about the physical healing that came through the word of Jesus.  I’m talking about the miracle of the spiritual and emotional healing of the paralyzed man as Jesus forgave his sins and, in doing so, revealed the mercy and love that is God.  

The scribes in Sunday’s Gospel were right in saying that only God alone can forgive sins. Jesus didn’t perform this miracle just for the benefit of a paralyzed man lying on a mat in some far-away place over 2,000 years ago.  He did it for us… here in King of Prussia, and for all people throughout the centuries.    By physically healing the paralytic Jesus gave us a visible sign of the invisible reality that he truly is the Son of God with the authority to forgive sins. 

Our Lord gave his apostles and their successors the power to do the same for us. Our priests bring the miracle of God’s divine forgiveness to us every day in the sacrament of confession.  With faith and a contrite heart, we too receive the grace of God’s forgiveness and the gift of a fresh start in our relationship with Him and our brothers and sisters.                                                                                 

Each of today’s readings shows us how to experience that miracle for ourselves.  Acknowledge our sins – ask for forgiveness — and trust in God’s mercy and love. When we prayed the responsorial psalm we admitted that we are sinners saying : “Lord heal my soul, for I have sinned against you.”  

That’s often the hardest part in reconciling with someone: asking for their forgiveness.  Maybe we’ve become distant and separated by the pressures of work or have been preoccupied with worldly concerns.  Perhaps we got so caught up in chasing our own ambitions that we ignored our responsibilities to family and friends. In all honesty, each of us knows our own sins.  We know why we need to be forgiven. Admitting that we’ve done something wrong that damaged our relationship with God (or others) takes a lot of courage and humility. 

As a worshiping community we have the courage to ask for God’s forgiveness at everyday at Mass.  In the Eucharistic prayer, we pray to God the Father affirming our trust in His mercy and the certainty that he will welcome us back no matter what our offense. Listen to a part of that prayer: 

“To us also, your servants, who though we are sinners hope in your abundant mercies, admit us, we beseech you, into the company of your saints…not weighing our merits but granting us your pardon.” 

The weight of sin sometimes leads us to question our own self-worth – believing we are not “holy” enough to be forgiven. You know, Jesus never asked anyone if they were “holy enough” before he forgave them their sins. He didn’t heal the paralytic on the condition that he change his life and become more “holy.”  Our Lord always forgives unconditionally. It’s the realization of having been forgiven – having been spiritually healed- that prompts us to be holy and change our life for the better.    

In the first reading on Sunday, Isaiah told us that God was wearied by our sins. But, because he loves us so much, he is “doing something new” – providing a way for us to make it through the deserts of life and be refreshed in the river of his mercy.  That way is the grace that comes through the sacrament of reconciliation.  When we ask God for his mercy, he puts behind him all of our offenses; and as Isaiah said, “Our sins He remembers no more!”  In the sacrament of reconciliation we receive that miracle of healing.  

Wednesday of this week is Ash Wednesday, the beginning of Lent.  It’s a time when we are asked to turn away from sin and seek the forgiveness of God and neighbor; a time to repair broken relationships as we prepare to celebrate Our Lord’s victory over sin and death.  What better time to trust in God’s mercy and ask for his pardon and peace? 

Make it a point during Lent to personally experience Our Lord’s timeless miracle as he, through the ministry of the church, absolves us from our sins. 

Then we too can join the people of Capernaum in glorifying God saying: 

“We have never seen anything like this.”

God bless you.

Deacon Mark

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by Deacon Mark Dillon

The Sacraments of Initiations – Quiz Answers

How did you do in answering last week’s questions on the sacraments of initiation?    Here are the answers:

1. What are the sacrament(s) of initiation?

a. Baptism, Confirmation and the Eucharist.

The sacraments of Christian initiation—Baptism, Confirmation, and the Eucharist—lay the foundations of every Christian life. The faithful are born anew by Baptism, strengthened by the sacrament of Confirmation, and receive in the Eucharist the food of eternal life.

2. True or false: After Baptism takes away original sin, our will is no longer inclined toward evil.

False. Baptism, by imparting the life of Christ’s grace, erases original sin and turns man back toward God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.

3. True or false: Original Sin is a personal sin for which we are responsible.

False. Although it is proper to each individual,original sin does not have the character of a personal fault in any of Adam’s descendants. It is a deprivation of original holiness and justice, but human nature has not been totally corrupted: it is wounded in the natural powers proper to it; subject to ignorance, suffering, and the dominion of death; and inclined to sin—an inclination to evil that is called “concupiscence.”

4. True or false. Baptism is necessary for salvation.

True. Baptism is birth into new life in Christ. In accordance with the Lord’s will, it is necessary for salvation, as is the Church herself, which we enter by Baptism.

5. Which is the following are the essential elements for Baptism?

d. Immersion or sprinkling of water and invocation of the Trinity.

The essential rite of Baptism consists in immersing the candidate in water or pouring water on his head, while pronouncing the invocation of the Most Holy Trinity: the Father, the Son, and the Holy Spirit.

6. True or false: Baptism cannot be repeated.

True. Baptism imprints on the soul an indelible spiritual sign, the character, which consecrates the baptized person for Christian worship. Because of the character Baptism cannot be repeated.

7. Which of these statements regarding the Eucharist are true?

a. In the Eucharist we unite ourselves with the heavenly liturgy and anticipate eternal life.

b. The Eucharist is the source and summit of the Christian life.

c. All of the ministries and sacraments of the Church are bound up with the Eucharist.

d. As the source of one’s spiritual life, the Eucharist must be the first sacrament to be received.

e. a, b and c.

e) The Eucharist is “the source and summit of the Christian life” The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.

8. True or False: Since the Catholic Church teaches that Christ is really present in the bread and wine, the sacrifice of the Eucharist is then a re-sacrifice of Christ on the altar.

False. The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.”

9. True or False: In the celebration of the Eucharist with the apostles and his commandment to them to celebrate it until His return, Jesus constitutes the apostles as priests of the New Testament.

True. The Lord, having loved those who were his own, loved them to the end. Knowing that the hour had come to leave this world and return to the Father, in the course of a meal he washed their feet and gave them the commandment of love. In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; “thereby he constituted them priests of the New Testament”

10. The Eucharistic celebration always includes: (Pick any combination of the following:)

a. the singing of a psalm of praise.

b. the proclamation of the Word of God.

c. thanksgiving to God.

d. consecration of the bread and wine.

e. reception of the Lord’s body and blood.

b, c, d, and e. The Eucharistic celebration always includes: the proclamation of the Word of God; thanksgiving to God the Father for all his benefits, above all the gift of his Son; the consecration of bread and wine; and participation in the liturgical banquet by receiving the Lord’s body and blood. These elements constitute one single act of worship.

11. True or false: In the Mass it is Christ who both offers the sacrifice and is offered as the sacrifice.

True. It is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. And it is the same Christ, really present under the species of bread and wine, who is the offering of the Eucharistic sacrifice.

12. Which of the following is true regarding the Eucharist? (Pick any combination of the following.)

a. The Church encourages the reception of Communion, even in the state of mortal sin.

b. A Catholic is obligated to receive Holy Communion during both Advent and Lent.

c. The Eucharist preserves us from future mortal sins.

d. One is required to be in a state of grace to receive communion.

e. The Eucharist wipes away venial sins.

c, d, and e. Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance.

13. The one to receive the sacrament of Confirmation must:(Pick any combination of the following.)

a. be confirmed only by the local Ordinary.

b. be in the state of grace.

c. have the intention of receiving the sacrament.

d. have received the sacrament of Reconciliation prior to confirmation.

e. be prepared to assume the role of disciple and witness to Christ.

b, c, and e.: A candidate for Confirmation who has attained the age of reason must profess the faith, be in the state of grace, have the intention of receiving the sacrament, and be prepared to assume the role of disciple and witness to Christ, both within the ecclesial community and in temporal affairs. To receive Confirmation one must be in a state of grace. One should receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. . .

14. Which of the following are the essential elements of the Roman rite of Confirmation?(Pick any combination of the following.)

a. The words: “Be sealed with the gift of the Holy Spirit.”

b. The laying on of the minister’s hand.

c. A symbolic slap on the cheek.

d. The anointing of the forehead with sacred chrism.

e. The reception of Holy Communion.

a, b, and d.: The essential rite of Confirmation is anointing the forehead of the baptized with sacred chrism (in the East other sense-organs as well), together with the laying on of the minister’s hand and the words: “Be sealed with the Gift of the Holy Spirit.”

15. Which of the following real or symbolic uses of oil parallel the symbolism of anointing in the rite of Confirmation? (Pick any combination of the following.)

a. It is a sign of abundance and joy.

b. It cleanses.

c. It heals, since it is soothing to bruises and wounds.

d. It signifies beauty, health, and strength.

All of the above. In treating the rite of Confirmation, it is fitting to consider the sign of anointing and what it signifies and imprints: a spiritual seal. Anointing, in Biblical and other ancient symbolims, is rich in meaning: oil is a sign of abundance and joy; it cleanses (anointing before and after a bath); oil is a sign of healing, since it is soothing to bruises and wounds and it makes radiant with beauty, health, and strength.

Come back next week as I begin to cover the sacraments of Healing.  Until then, may you be blessed in all that you do.

Deacon Mark

 

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by Deacon Mark Dillon

How Well Do You Know….

The Sacraments of Initiation?

Over the last three months I’ve commented on the Church’s Sacraments of Initiation.  Now it’s time to test your knowledge of them with a brief quiz.  Let’s see how well you do!  (Hint:  If you get stuck, all of the answers can be found in The Catechism of the Catholic Church. )

 

1. What are the sacraments of initiation?

a. Baptism

b. Baptism and Confirmation

c. Baptism and Eucharist

d. Baptism, Confirmation and the Eucharist

e. Baptism, Reconciliation and the Eucharist

2. True or False: After Baptism takes away original sin, our will is no longer inclined toward evil.

3. True or False: Original sin is a personal sin for which we are responsible.

4. True or False: Baptism is necessary for salvation.

5. Which of the following are the essential elements of Baptism?

a. Immersion in water and invocation of the Trinity

b. Immersion or sprinkling of water, presence of a priest, and invocation of the Trinity

c. Immersion or sprinkling of water, presence of a priest, and invocation of Jesus Christ, the second person of the Trinity

d. Immersion or sprinkling of water and invocation of the Trinity

e. Immersion or sprinkling of any clear liquid and invocation of the Trinity

6True or False: Baptism cannot be repeated.

7. Which of these statements regarding the Eucharist are true?

a. In the Eucharist we unite ourselves with the heavenly liturgy and anticipate eternal life

b. The Eucharist is the source and summit of Christian life

c. All of the ministries and sacraments of the Church are bound up with the Eucharist

d. As the source of all spiritual life, the Eucharist must be the first sacrament to be received

e. a, b and c above

8. True or False: Since the Catholic Church teaches that Christ is really present in the bread and wine, the sacrifice of the Eucharist is then a re-sacrifice of Christ on the altar.

9. True or False: In the celebration of the Eucharist with the apostles and his commandment to them to celebrate it until His return, Jesus constitutes the apostles as priests of the New Covenant.

10. The Eucharistic celebration always includes (pick any combination of the following):

a. the singing of a psalm of praise

b. the proclamation of the Word of God

c. thanksgiving to God

d. consecration of bread and wine

e. reception of the Lord’s body and blood

11. True or False: In the Mass it is Christ who both offers the sacrifice and is offered as the sacrifice.

12. Which of the following is true regarding the Eucharist? (Pick any combination of the following):

a. The Church encourages the reception of Communion even in the state of mortal sin

b. A Catholic is obligated to receive Holy Communion during both Advent and Lent

c. The Eucharist preserves us from future mortal sins

d. One is required to be in a state of grace to receive communion

e. The Eucharist wipes away venial sins.

13. To receive the sacrament of Confirmation one must: (Pick any combination of the following)

a. Be confirmed only by the local bishop

b. Be in a state of grace

c. Have the intention of receiving the sacrament

d. Have received the sacrament of Reconciliation prior to confirmation

e. Be  prepared to assume the role of disciple and witness to Christ.

14. Which of the following are the essential elements of Confirmation in the Roman Rite (pick any combination of the following;)

a. The words: “Be sealed with the gift of the Holy Spirit.”

b. The laying on of the minister’s hands

c. A symbolic slap on the cheek

d. The anointing of the forehead with sacred chrism

e. The reception of Holy Communion

15. Which of the following real or  symbolic uses of oil parallel the symbolism of anointing in the Rite of Confirmation?

a. It is a sign of abundance and joy

b. It cleanses

c. It heals, since it is soothing to bruises and wounds

d. It signifies beauty, health and strength

e. All of the above

So, how did you do?  Come back to this page next week and I’ll post the answers to these questions or, if you can’t wait to check your knowledge of these sacraments, you can find the answers in the Catechism.

Until next time, may God’s abundant blessings be with you and your family.

Deacon Mark

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by Deacon Mark Dillon

Come Holy Spirit – The Sacrament of Confirmation

On May 22nd Bishop Daniel Thomas (auxiliary to the Archbishop of Philadelphia) will visit MDP to confer the Sacrament of Confirmation on students in grades 6 and higher who have completed their sacramental preparation.  These young Christians will receive the Holy Spirit, whom the Lord sent upon the Apostles on Pentecost, and become more fully conformed to Christ.  By the grace of the Holy Spirit their lives will be strengthened to enable them to bear witness to Christ as they build up his Body in faith and love.

While the initiation of children into the sacramental life is primarily the responsibility and concern of Christian parents, we as a worshiping community express the faith the Holy Spirit has produced in us by joining their parents through our participation in the celebration of the sacrament.

It is appropriate for each person being confirmed to have a sponsor for the sacrament. In addition to presenting the candidate to the Bishop the sponsor helps the newly confirmed fulfill their baptismal promises faithfully under the guidance of the Holy Spirit whom they have received.  For this reason it is desirable that the godparent at baptism, if available, also be the sponsor at confirmation.

Confirmation takes place within the celebration of Mass.  This makes clear the importance of confirmation by which the faithful are incorporated into Christ and configured to him through the bond of the three sacraments of initiation: baptism, confirmation and the Eucharist. Celebrating the rite of Confirmation at Mass affirms the fundamental  connection of the sacrament with the other Rites of Christian Initiation and allows this connection to be clearly seen and understood. Through the sacrament of confirmation those who have been born anew in baptism receive the inexpressible gift of the Holy Spirit and are further strengthened by the reception of the Eucharist.

During the celebration of the sacrament great emphasis is placed on the word of God that introduces the rite of confirmation.  It is in hearing the word of God that the many-sided work of the Holy Spirit flows out upon his church and upon each one of the baptized and confirmed.  Through this hearing of his Word, God’s will is made known in the life of Christians everywhere. During this celebration we move from listening to the word of God to the sacramental experience of the Eucharist.

The diocesan bishop is the ordinary minister of the sacrament of confirmation.  As a successor to the apostles, his presence as the sacramental minister creates a clear connection to the first pouring forth of the Holy Spirit on the apostles at Pentecost. The apostles were so filled with the Holy Spirit that by divine inspiration they began to proclaim “the mighty works of God.”  They then gave the Spirit to the faithful through the laying on of hands.  Thus the reception of the Spirit through the ministry of the bishop shows the close bond that joins the confirmed to the Church with the mandate received from Christ to bear witness to him before all.

The sacrament of confirmation is conferred through the anointing with sacred chrism on the forehead, which is done by the laying on of the hand, and through the words: “Be sealed with the gift of the Holy Spirit.” The laying of hands on the candidate by the bishop, along with the anointing with chrism and the accompanying words clearly express the effect of the giving of the Holy Spirit.  Signed with the perfumed oil of chrism, the baptized receive the indelible character, or seal, of the Lord.  This, together with the Gift of the Spirit conforms them more closely to Christ and gives them the grace to spread the “sweet fragrance of Christ” in the world.

The sacrament of Confirmation draws us into God’s glory as we are consecrated to him and share in his three fold ministry of Priest, Prophet and King.  Our priestly ministry is witnessed in our adoration of God and through our prayerful intercession for the needs of his people.  As his current-day prophet we witness to God’s kingdom here on earth by glorifying the Lord by our lives.  And we share in his kingship by humbling ourselves and becoming servant to all through the works of charity inspired by the Spirit.

Let us pray for those to be confirmed and for all already confirmed in his love:

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth.”

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by Deacon Mark Dillon

The Light of the World

Merry Christmas Everyone!

A couple of weeks ago I had to drive into the city in the early hours of the morning – just before sunrise.  While I was driving I noticed the stars, which were so bright in the darkness of the night, slowly fading away in the pre-dawn light. As I rounded the famous Conshohocken curve, I was met by the dazzling brightness of the sun as it broke above the horizon. Its brilliance was captivating as it revealed the beauty of creation in its light.  I couldn’t help but think: The light of the Sun — what a wonderful gift from God.

In our Christmas gospel St. John testifies to the eternal gift that God has given us this day; the gift of his Son, Jesus Christ, who is the light of the world. “What came to be through him was life,” St. John tells us, “and this life was the light of the human race, the light … [that] darkness has not overcome.”  This is the good news announced today by the angels of heaven. Jesus — the Word of God, who in the beginning was with God and was God — is in the world today and through him we have life.  So, rejoice and be glad!

Jesus, the Father’s only Son, was sent to us in the fullness of time for a purpose.  He was born into our world so that we might be reconciled to the Father and, by the light of his life, be shown the way to his kingdom.  The light of Christ reveals to us so many of the gifts God gives to us for our salvation: Gifts such as faith, hope and the greatest Gift of all — His love for us.

-   Our faith is the gift that brings us into a loving, personal relationship with God: the Father, Son and Holy Spirit. It’s the gift of faith which allows us to hear, accept and live the word of God in our life.

-  Hope fills us with the confidence that God is always with us, accompanying us at every moment, leading us to life with him in heaven.

-   And it is by the Incarnation of Jesus, which we celebrate here today, that we are made aware of the depth of God’s love for us.  St. John also tells us in a later passage: “In this way the love of God is revealed to us: God sent his only son into the world so that we might have life through him.” When the son of God became man, Jesus gave us the model of holiness to guide us by the light of his life onto the path of our salvation.

This magnificent light of Christ came into the world for all people — rich and poor; sinners and holy men and women; believers and doubters. In celebrating his birth, we  acknowledge the saving power of Jesus, the Word of God, and reflect the light of his love for us by the way we live our life.

Throughout the Christmas season give thanks for the gifts of faith, hope and God’s love that are present in your life.  Share these gifts of Christmas with your family and friends through the example of your life.  And let the joyous news proclaimed by the angels settle in your heart and lead you to the Father through the Glory  of Jesus his Son.

On behalf of the priests and staff of Mother of Divine Providence parish, I extend to all of you our prayers for a happy and holy Christmas.  May the light of Jesus Christ shine  brightly on you and your families today and forever.

Merry Christmas Everyone!

Deacon Mark

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by Deacon Mark Dillon

Eucharistic Exposition and Adoration

In faith, Catholics believe that when the words of concentration are pronounced over the bread and wine at Mass, the bread is no longer bread; it becomes the Body of Christ.  The wine in no longer wine; it becomes the Blood of Christ. Jesus, the Son of God made man is truly, really, wholly present in the Most Blessed Sacrament.  It is for this reason that the church adores Him in the sacrament during a time of Eucharistic Exposition and Adoration.

Pope John Paul II called the worship of the Holy Eucharist outside Mass “an important practice that becomes an inexhaustible source of holiness” and a practice “of inestimable value to the life of the Church.”  The Eucharistic presence of our Lord and savior is a priceless treasure to God’s faithful people.  By not only celebrating the Eucharist (at Mass), but also in praying before it outside of Mass, we are able to connect on a deeply personal level with the wellspring of all grace and holiness.

Eucharistic adoration leads us to contemplate Christ’s wondrous presence in the sacrament we receive and invites us to anticipate a richer spiritual union with him that culminates in sacramental communion at Mass.    Eucharistic adoration extends our reception of Holy Communion at Mass in a lasting way through an even deeper connection with the Eucharistic mystery.  Affirming the connection Eucharistic adoration has with the Mass, the Host exposed during the period of Exposition and Adoration is always consecrated at the Mass which immediately precedes the exposition of the Blessed Sacrament.

What you may not realize is that there is a difference between Eucharist adoration and Eucharistic exposition.  Eucharistic adoration is prayer before the Blessed Sacrament housed within the tabernacle.  The presence of the Body and Blood of Jesus in the tabernacle is noted by a constantly burning sanctuary candle near the tabernacle.  This is a sign of the honor which is shown to the Lord.  Therefore, whenever we are in the presence of the Blessed Sacrament (whether before or after Mass) it is appropriate to adore Him in silent prayer and meditation.

Eucharistic exposition, on the other hand, is the ritual by which the Blessed Sacrament is displayed outside of the tabernacle in a monstrance for the purpose of public veneration by the faithful.  It is this communal celebration of the glory of God in the Blessed Sacrament that enables us, the faithful, to perceive more clearly the relationship between the ”reserved” Sacrament and the sacrifice of the Mass which is the origin of the purpose of our worship outside of Mass.

During Eucharistic exposition and adoration it is fitting that we, as a worshiping community, show our reverence to the exposed Sacrament.  We do this in several ways.  The profession of our belief and reverence is found in the common prayer of the people that occurs during the exposition ritual. Our silent reflection on the mystery of Our Lord’s paschal sacrifice continues throughout the period of adoration.   Also, the use of Eucharistic songs, incense and sacred vestments at various times during the period of exposition are other signs of our reverence and adoration for the Blessed Sacrament.  We genuflect before the Blessed Sacrament in recognition of being in the presence of Almighty God.   And remember…a single genuflection is made in the presence of the Blessed Sacrament, whether reserved in the tabernacle or exposed for public adoration.

Every Tuesday Mother of Divine Providence has Eucharistic Exposition and Adoration that begins after the reception of Holy Communion at the 8 AM daily Mass.  This period of public exposition of Our Lord is concluded with a Eucharistic blessing and benediction shortly before 7 PM.  I invite everyone to spend some time during the day before our Lord in the Blessed Sacrament as we acknowledge his marvelous presence in the sacrament.  Let this visible presence of God lead you to a richer and fuller participation in the celebration of the Eucharist and foster within you a true desire to worship our savior, Jesus Christ, in spirit and in truth.

“O sacrament most holy,

O sacrament divine,

All praise and all thanksgiving

Be every moment thine”

May God abundantly bless you and your family.

Deacon Mark

 

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by Deacon Mark Dillon

Get Ready

A refelction on the readings for the Thirty-second Sunday in Ordinary Time

I’m glad everyone survived the cold snowy weather we had last weekend.  It sort of crept up on us.  If you’re like me you probably thought: “How bad can this be; it’s only October. The leaves on the trees are still green and the lawn needs to be mowed at least once more.  Where did this winter weather come from?” Three inches of snow, downed tree branches all over the yard, no power for 8 hours and an indoor temperature of 59 degrees:   SURPRISE!  I wasn’t at all ready for it.  I should have been better prepared.  Well, maybe next time.

Today’s gospel of the wise and foolish virgins is Jesus’ way of telling us we need to be prepared for “the last things” of our life. If we’re not, they’ll catch us off-guard like an early autumn snowstorm.  This is not the first warning we received from Jesus telling us we need to be ready.  The daily scripture readings during the past month have told us what happens to guests who aren’t ready to join the king for his son’s wedding.  They get dealt with harshly and are barred from the banquet.  Likewise, the servant who knew his master’s will but neglected to make the necessary preparations was severely beaten for not being ready upon his masters’ return.

Jesus reminds us over and over again that the time we are given to “get ready” is finite and set.  There’s no second chances, no do-overs, no extra-time.  What a shame it would be if we squandered our allotted time in life and never fully discovered the goodness of God.

In three short weeks we come to the end of the church’s liturgical year.  That time will once again gives us another opportunity to ask: “Am I ready?”  Am I prepared to meet God face to face if my time to do so comes unexpectedly soon?  Or am I like the five foolish virgins, unprepared for the bridegroom’s appearance, to be forever locked out of the feast?

Get Ready! Like the wise virgins in today’s gospel, it’s the prudent person who prepares himself to be ready for the unexpected.  But, you may ask, just what do I do to get ready? Lucky for us we have a guide to follow if we want to understand what that means.  Just follow Jesus. Follow the example of his life by pursuing the things he pursued and practicing the things he lived while he was among us.

First and foremost, be strong and unwavering in your faith and in living your Christian beliefs.  Pope Benedict recently said that Catholics around the world need to do a better job in living the faith they teach.  That means persevering in your beliefs even when society unceasingly questions them.

Take for example our Christian belief in the sanctity of marriage which involves a covenantal union of husband and wife with God. The impulse of today’s society is to redefine marriage in order to recognize same-sex unions and temporary relationships.  This reflects a grave misunderstanding of the true meaning of marriage. Yet that’s precisely what is happening today.  We, as Christians, need to voice our concern and work to preserve the definition of marriage as it was instituted by Christ.  Marriage is the union of one man and one woman in a permanent, faithful and exclusive relationship that is  open to the conception of children.

Right now the US Senate is getting ready to vote on repealing The Defense of Marriage Act, calling it a law that is has lost its relevance to current times. We need to let our legislators know our belief that it is only in the sacred spousal union of husband and wife, and in the rearing of children who are the fruits of their parents’ marital love, that justice and the common good are preserved in society.

Being ready also means embracing the truth as Jesus taught us. Current day issues involving the sanctity of life, social justice and human equality cannot be ignored.  Turning away from what Pope John Paul II described as “the culture of death” is a necessity if we are to embrace the truth Our Lord revealed to us.

This means working to protect every member of our society, including those who are the most marginalized, voiceless and vulnerable. Supporting fair immigration laws; working for the eradication of extreme poverty and hunger; promoting equality of gender and race are issues that concern us all. These types of issues mattered to Jesus and they also should matter to us.

We “get ready” by living a life that matters. Christ warns us not to fall into the trap of believing there’s always time “later on” to do the things we are asked to do with our life.  Don’t let good intentions be outweighed by ambivalence. Today’s gospel illustrates how precious little time we are given to pay attention to what matters most in life. Our Lord reminds us that all things — and all situations — are temporary and can change in an instant.

Our salvation is our own personal responsibility and NOW is the time to get ready for it.  Life is preciously short and fragile and being ready is more important than watching and waiting like bridesmaids.

“The bridegroom came and those who were ready went into the wedding feast with him.  Then the door was locked.”

Get ready…”For you know neither the day nor the hour.”

Deacon Mark

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by Deacon Mark Dillon